The Colman, or Coleman, patriarch would have been no stranger to the prudent necessity and practical industry of such notions. Nor would he have been unfamiliar with another vulgar term (which, in the English language, has drifted considerably from its philological moorings), namely the elusive designate promiscuous. No one would dare to suggest that the word ‘promiscuous’ featured prominently, or irreverently in Thomas’s mind. But it may be safely assumed that a select, or unselect, few among his contemporaries, quite in spite of the strict, intolerant Calvinist climate in which they customarily conducted their personal and private lives, were not altogether strangers to the tendency to squander or indiscriminately dispense with what limited resources they had at their disposal in order enhance their material prospects. It goes without saying that Thomas would hardly allow himself (given the costly sacrifice and condition of his displacement) to fall prey to economic philandering, or any unwise, or potentially elicit financial affair.
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